Jimmy Akin is one of those self-appointed right-wing Catholics who has created a business out of telling other Catholics that they aren't true enough or pure enough in their Catholicism. He's a blogger who has written books and gets on right-wing Catholic radio (including the Covenant network) to encourage Catholics to report their priest to the bishop if he says something during Mass that a right winger does not like--for instance, if the priest mentions that he thinks priests should be able to marry, or that women should not be banned from the priesthood.
That's Jimmy Akin's right. He can make money however he wants, as long as it's legal, and he obviously has his first amendment rights. No crime there. But now Akin has gone on the warpath against Mitt Romney -- not because Romney's economic policies (the few that he's actually been willing to put his name to) are heartless, not at all protective of the poor Jesus asked his followers to help. No, Akin does not think Romney should be taken seriously as a presidential candidate because....wait for it....he's not Christian. Romney is a member of the LDS church (the Mormons), obviously, and Akin is quick to point out that the LDS church is not Christian.
Couple problems with that one. First, Akin's own faith -- Catholicism -- is often bashed by evangelicals as "not being Christian." That's a charge arising from ignorance; it typically comes from people who believe that Catholics worship Mary or that Catholics are not called by the church to have a "personal relationship" with Christ. You would think Akin, as a member of a faith community that is itself often attacked by outsiders, would not want to tackle Romney on Romney supposedly not belonging to a Christian church.
The second problem is that Akin defines Christianity in strictly theological terms. Personally, I find theology fascinating -- one of the most interesting parlor games around. But theology is not synonymous with being a follower of Christ -- that is, a true, humble Christ-ian: a person who attempts to love as Jesus loves. Akin has missed the point of Christianity if he thinks it's chiefly about doctrine.
Not to mention that people who call themselves Christian should reject bigotry in all its forms--including religious bigotry. There's no other word for what Akin has advocated: rejecting a presidential candidate chiefly on his religious beliefs.
There's no way in heck that I will vote for Romney -- in part because he has now rejected the one clearly good thing he did as governor of Massachussetts: helping to craft health care reform that increased the likelihood that sick people (of all income levels) will be able to get medical care without the system going bankrupt. No, Romney is not getting my vote. But it has nothing to do with the sort of bigotry that Jimmy Akin is busy promoting.
I truly believe that each of us is called by God to reject bigotry in all its forms. If we work at that, we can help save the church. (Call me naive if you must, but I do believe that.)
Rantings and reflections from a middle-aged man who simulataneously loves some aspects of Catholicism and wrestles painfully with some of the faith's other teachings and traits. An unapologetic "cafeteria Catholic." Not ready to give up on this church just yet, not ready to jump ship; just trying to light a couple emergency flares...or maybe just light a single candle rather than curse the darkness, to borrow the words of the Christophers. Welcome to my version of progressive Catholicism.
Showing posts with label Bigotry. Show all posts
Showing posts with label Bigotry. Show all posts
Sunday, August 07, 2011
Sunday, July 24, 2011
Norway's Tragedy: Hatred of Muslims Turns into Violence
A day and a half ago (July 22), a young, photogenic citizen of Norway carried out two gruesome attacks against his fellow Norwegians. Roughly ninety-three people were killed, a great many of them teenagers. The suspect police arrested is Anders Behring Breivik.
It could turn out that Breivik's massacre is the product of untreated mental illness, not so different from the case of Jared Loughner, who went on the attack in Tuscon in January, killing several people and severely wounding Congresswoman Gabby Giffords. At the moment, however, it appears that Breivik had very warped political motives--a terrorist more like Timothy McVeigh than Loughner.
What were Breivik's motives? Evidently, he hates Muslims. He lumps Muslims together as a danger. All Muslims. Breivik was hoping to start a cultural revolution and turn Norweignans against Muslims. He wanted to call his fellow citizens to arms against Muslims. The people he killed were not Muslims (not as far as I know), but he evidently fed himself a diet of anti-Muslim propaganda, and then he went out to murder lots and lots of folks. Bigotry that is shared openly is an attempt, in effect, to teach one's listeners to hate those who are deemed the dangerous "other." Hatred often boils over and leads to violence. No big surprise there.
Those who try to gin up hatred of Muslims in various corners of the world -- including, of course, even the occasional Catholic bishop -- should join the rest of us in saying prayers for the victims of the violence in Norway. And then they should pray some more and repent of the hatred they are helping to spread. For hatred always has tragic consequences, and Anders Behring Breivik would seem to be one of those consequences.
It could turn out that Breivik's massacre is the product of untreated mental illness, not so different from the case of Jared Loughner, who went on the attack in Tuscon in January, killing several people and severely wounding Congresswoman Gabby Giffords. At the moment, however, it appears that Breivik had very warped political motives--a terrorist more like Timothy McVeigh than Loughner.
What were Breivik's motives? Evidently, he hates Muslims. He lumps Muslims together as a danger. All Muslims. Breivik was hoping to start a cultural revolution and turn Norweignans against Muslims. He wanted to call his fellow citizens to arms against Muslims. The people he killed were not Muslims (not as far as I know), but he evidently fed himself a diet of anti-Muslim propaganda, and then he went out to murder lots and lots of folks. Bigotry that is shared openly is an attempt, in effect, to teach one's listeners to hate those who are deemed the dangerous "other." Hatred often boils over and leads to violence. No big surprise there.
Those who try to gin up hatred of Muslims in various corners of the world -- including, of course, even the occasional Catholic bishop -- should join the rest of us in saying prayers for the victims of the violence in Norway. And then they should pray some more and repent of the hatred they are helping to spread. For hatred always has tragic consequences, and Anders Behring Breivik would seem to be one of those consequences.
Saturday, June 25, 2011
Six Months After Christmas: Still Praying That Bishop Paprocki Will Reject Prejudice Against Muslims
Today is the half-way mark on the calendar between Christmas 2010 and Christmas 2011. We're six months out from Bishop Thomas John Paprocki's choice to promote prejudice against Muslims in his 2010 Midnight Mass celebration at the Cathedral of the Immaculate Conception in Springfield, Illinois. We have six months until Bishop Paprocki gives his next Christmas Eve homily.
Since he is the bishop in charge of the diocese in which I live, I am praying each day that Bishop Paprocki will turn away from the serious sin of bigotry that he demonstrated in his Christmas Eve homily. Here's a link to that homily. The bishop began that homily by celebrating (not noting, not explaining, but celebrating) the execution of a Muslim general on Christmas Day in 1683. He then went on to lament that Muslims today "wish to move in legally and peacefully" to the United States and Western Europe in order to "impose Islamist values and sharia law with little or no resistance." That's right, folks. The way Bishop Paprocki sees it, you can't even trust Muslims who come in peace. They all, evidently, have something awful up their sleeves.
When someone is in the habit of prejudging others--particularly a large group of individuals--we call that prejudice. People who are proud of their prejudice are bigots. People who encourage other people to become bigots are...well, do we have a word for that? Some would call such folks hate-mongers. I'm sure the bishop would not call himself that. After all, he would point out, he never said anyone should hate Muslims. Just reject them out of hand. Including the ones who come "peacefully and legally." And, oh yes, he also says--more out of rhetorical obligation than heartfelt belief, I suspect--that "not every Muslim is a terrorist." But he only makes that point once, and very briefly, and it's the same sort of thing that every bigoted person says when he hopes that non-bigots will take him seriously. It rarely works.
Catholic Christians are called by the church to go the Sacrament of Reconciliation and confess their sins in private, before only God and a priest. We are not, under normal circumstances, obliged to repent of our sins in a public forum--although we are, most certainly, expected to repent with a sincere heart, if perhaps only in private. It's entirely possible that Bishop Paprocki has already repented of the sin of bigotry privately, that is, in the Sacrament of Reconciliation. It's not my business, obviously, to know whether he has or not.
In this case, however, it sure seems that Bishop Paprocki should supplement any sacramental confession of the sin of bigotry with a public apology and repentance. For he did not just engage in bigotry--which, sadly, most of us have struggled with in one form or another in our own hearts. No, what Bishop Paprocki did was much worse. He used the Holy Mass to encourage others to adopt his prejudice. In other words, he encouraged every person who attended that Mass, and every person who read the homily thereafter, to engage in sin. He encouraged others to prejudge individuals as having evil intent when he knows nothing of those individuals. And, once again: he used the Mass--Christmas Eve Mass--to do this.
We are all sinners; we are all in need of conversion and acceptance of God's mercy. With regard to the bishop's very public sin last Christmas, let's hope that the bishop is able to come to terms with this sin and turn from it. Let us hope he will encourage his flock to reject prejudice and bigotry in all its forms. (Think about it. The bishop's example of showing the faithful how one recognizes sin in his own life, turns from it, and seeks to make things right would be inspirational for every Catholic in the diocese.) And let's also pray that the bishop will remember to celebrate Jesus' love at Midnight Mass six months from now. (Is it not a shame for a savior to be born--a savior who leads us deeper into God's love--and for a bishop to miss the point of that event? How sad for those people who went to Mass to celebrate God's love on Christmas Eve.)
The good news for Bishop Paprocki, on the off chance (the incredibly minuscule chance) he stumbles across this blog entry: God can help you turn away from your sin--even one as drastic as the homily you gave last Christmas. (Who knows? You might even have a chance to sit down and get to know a few Muslims as friends, as people. Don't be afraid, sir. They might be praying for you as well, for all you know. Open your heart to God's love, Bishop Paprocki. You're better than the sin you committed last Christmas in front of all those people.)
(For what it's worth, here's a link to my original post on Bishop Paprocki's homily--from this January.)
Since he is the bishop in charge of the diocese in which I live, I am praying each day that Bishop Paprocki will turn away from the serious sin of bigotry that he demonstrated in his Christmas Eve homily. Here's a link to that homily. The bishop began that homily by celebrating (not noting, not explaining, but celebrating) the execution of a Muslim general on Christmas Day in 1683. He then went on to lament that Muslims today "wish to move in legally and peacefully" to the United States and Western Europe in order to "impose Islamist values and sharia law with little or no resistance." That's right, folks. The way Bishop Paprocki sees it, you can't even trust Muslims who come in peace. They all, evidently, have something awful up their sleeves.
When someone is in the habit of prejudging others--particularly a large group of individuals--we call that prejudice. People who are proud of their prejudice are bigots. People who encourage other people to become bigots are...well, do we have a word for that? Some would call such folks hate-mongers. I'm sure the bishop would not call himself that. After all, he would point out, he never said anyone should hate Muslims. Just reject them out of hand. Including the ones who come "peacefully and legally." And, oh yes, he also says--more out of rhetorical obligation than heartfelt belief, I suspect--that "not every Muslim is a terrorist." But he only makes that point once, and very briefly, and it's the same sort of thing that every bigoted person says when he hopes that non-bigots will take him seriously. It rarely works.
Catholic Christians are called by the church to go the Sacrament of Reconciliation and confess their sins in private, before only God and a priest. We are not, under normal circumstances, obliged to repent of our sins in a public forum--although we are, most certainly, expected to repent with a sincere heart, if perhaps only in private. It's entirely possible that Bishop Paprocki has already repented of the sin of bigotry privately, that is, in the Sacrament of Reconciliation. It's not my business, obviously, to know whether he has or not.
In this case, however, it sure seems that Bishop Paprocki should supplement any sacramental confession of the sin of bigotry with a public apology and repentance. For he did not just engage in bigotry--which, sadly, most of us have struggled with in one form or another in our own hearts. No, what Bishop Paprocki did was much worse. He used the Holy Mass to encourage others to adopt his prejudice. In other words, he encouraged every person who attended that Mass, and every person who read the homily thereafter, to engage in sin. He encouraged others to prejudge individuals as having evil intent when he knows nothing of those individuals. And, once again: he used the Mass--Christmas Eve Mass--to do this.
We are all sinners; we are all in need of conversion and acceptance of God's mercy. With regard to the bishop's very public sin last Christmas, let's hope that the bishop is able to come to terms with this sin and turn from it. Let us hope he will encourage his flock to reject prejudice and bigotry in all its forms. (Think about it. The bishop's example of showing the faithful how one recognizes sin in his own life, turns from it, and seeks to make things right would be inspirational for every Catholic in the diocese.) And let's also pray that the bishop will remember to celebrate Jesus' love at Midnight Mass six months from now. (Is it not a shame for a savior to be born--a savior who leads us deeper into God's love--and for a bishop to miss the point of that event? How sad for those people who went to Mass to celebrate God's love on Christmas Eve.)
The good news for Bishop Paprocki, on the off chance (the incredibly minuscule chance) he stumbles across this blog entry: God can help you turn away from your sin--even one as drastic as the homily you gave last Christmas. (Who knows? You might even have a chance to sit down and get to know a few Muslims as friends, as people. Don't be afraid, sir. They might be praying for you as well, for all you know. Open your heart to God's love, Bishop Paprocki. You're better than the sin you committed last Christmas in front of all those people.)
(For what it's worth, here's a link to my original post on Bishop Paprocki's homily--from this January.)
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